Karmic Dissolution:
Karma points to an 'Activity'. And whenever any activity is done, it is subject to the Cause and Effect theory. In simple terms, every activity shall definitely have a cause to it and every activity shall definitely have an effect of it.
This is again a straight cut universal law of the supreme god and under no condition is anybody ever out of this law. Wise people in order to slip under this law created a state of 'Saakshi or Witness' or a non-involved participant and thought they are out of bounds of this law. Yet, the fact is that even a witness is an activity and it is equally subject to the cause and effect theory.
This field of karma is so entangled that it draws into its effects even those who are in support or against of an activity. Hence, in living this field of karma, hence, one is eternally advised to ever be in righteous deeds.
As with kaal sarpa dosha, karma also evolves through the time scale. Even here, the akashic records is fully involved. The difference here is that out here this is not taken as a fault or sin and there is no involvement of curse.
Simply put, good deeds lead to good results and bad deeds leads to bad results. Out here, there is just one party involved and not two party involved as is in the case of cursing. Thus karmic effects are limited to an individual only and do not spread over to family lineage.
Most of these effects are automatically resolved in the ongoing life itself. However, unresolved effects before individuals death are carried into the next life for experiencing. Resolution of this condition is possible only through the grace of Lord Vishnu.
There is a typical process to effect this resolution and the same is conducted directly by Shri Agnapushpanjal.
